Over the past few days I’ve finished editing my recording of Canto III of Don Juan. That makes 8 of the sixteen complete Canto’s that I’ve recorded (Canto I, twice).
Cantos I and IV and XIII-XVI are available from Librivox.org. Canto I (a second recording) is also available on the iBook store (button to the left) as a free, illustrated, read-along audio book.
My recordings of Cantos II and III have not been released. I’m not sure yet how, or when, I’ll release them. Canto II is nothing if not a ‘rip-roaring tale’ of storms at sea, shipwreck, cannibalism and sex on the beach. It was published, anonymously, with Canto I and in spirit, at least, the two form a sort of unit. They both focus on Juan’s narrative — with Byronic excursions, of course.
Cantos III and IV, drafted first as one long book and then split and slightly reworked, are quite different from the first two. Canto III has almost no narrative action. It’s one long build-up to the fate of the lovers Juan and Haidée at the hands of her father, the pirate and slaver Lambro — with even longer Byronic excursions.
The ‘excursions’ include essays on fame and literature, satires on love and marriage, skewering attacks on the flaccid verse and fame of the “Laker” poets (Wordsworth, Southey, Coleridge), reflections on religion, families and a sharply-worded call to Greeks to rise up against their Turkish overlords. This last — Byron’s first foray into the rebellion that would take his life just a few years later — is in the form of a ‘song’ composed for a feast offered by Juan and Haidée.
“The Isles of Greece” is half-familiar to many people who know nothing else of Byron’s epic (because it has been included in many anthologies). But I wonder how many who recognize the title recall its revolutionary content and its exasperation with Greek complacency.
A couple of weeks ago, I published here an annotated text of Canto III. For now, I’m releasing just a sample of the recording that goes with it. Here are verses 5-11 of the Canto: Byron on heaven, hell and marriage.